The Moralogical Constant


The Moralogical Constant

Secular public policy is and must be non-religious. The exclusivity of unsubstantiated doctrine is is unacceptable and an insult to the vastness that existence has given us to puzzle over. Our values are not served well from religious or atheist presumption. Humility is a better ambassador to the unknown. 
 However, we have not been able to define secular morality. Ethics can be a sticky wicket when deciding civil policy. But we muddle through. Most of us have received an inherent sense of the karmic quality of reality and maintain an appreciation for the opportunity to be alive.

A wildly great karmic idiosyncrasy of all time is that religion tried, with its very first sin, to target hatred. Hatred distracts from the ability to understand and interferes with teamwork, both vital for human existence. Sin was introduced as Cain’s hatred of Abel. It’s the icon of ironies that it called out at the beginning of history what we still haven’t much acknowledged today.

Hatred is even being mistranslated “anger” as biblical books are “modernized”.

Stodgy old Humanism acknowledges nothing all but formally. Bane? Humanity? I beg your pardon. But they’ve been pretty exclusively focusing on nothing in a big, serious way. You’d think that the place was run by atheists. Humanism has no interest in values or foibles or weakness. Shouldn’t the bane of humanity be of secular interest? 
Singled out as the historically iconic first sin, hatred is at least the arguable bane of humanity. We could upgrade Borderline Personality Disorder to include all of hatred as Non-Borderline Personality Disorder.

Whatever you believe, we have something that everyone would want to can identify, at least indirectly, related to our problems. 
We’ve never instituted a solid public moral reference. It was always there, but overlooked. Hatred sustains greed, resentment, envy, greed, fear, and greed. It’s hard to not be good in the absence of hatred.

It’s that simple. Without hatred, we can have moral logic. 
Without a bottom line, it’s hard to identify problems. Now the secular have a moral bottom line.
We can teach problem solving in schools.